December 24, 2013

  • Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences

    October 31, 1517

    1. Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.

    2. This word cannot be understood to mean sacramental penance, i.e. confession and satisfaction, which is administered by the priests.

    3. Yet it means not inward repentance only, nay, there is no reward repentance which does not outwardly work divers mortifications of the flesh.

    4. The penalty, therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.

    5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.

    6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God’s remission; though, to be sure, he may grant remission in cases reserved to his judgment.  If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.

    7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.

    8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.

    9. Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.

    10. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.

     

    (To be completed)

    (source: wikipedia)

December 18, 2013

  • Proverbs 18

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

    A fool hath no delight in understanding, but that his heart may discover itself.

    When the wicked cometh, then cometh also contempt, and with ignominy reproach.

    The words of a man’s mouth are as deep as waters, and the wellspring of wisdom as a flowing brook.

    It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

    A fool’s lips enter into contention, and his mouth calleth for strokes.

    A fool’s mouth is his destruction, and his lips are the snare of his soul.

    The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    He also that is slothful in his work is brother to him that is a great waster.

    The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

    The rich man’s wealth is his strong city, and as an high wall in his own conceit.

    Before destruction the heart of man is haughty, and before honour is humility.

    He that answereth a matter before heareth it, it is folly and shame unto him.

    The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?

    The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

    A man’s gift maketh room for him, and bringeth him before great men.

    He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

    The lot causeth contentions to cease, and parteth between the mighty.

    A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

    A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall be filled.

    Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

    Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

    The poor useth intreaties; but the rich answereth roughly.

    A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

December 3, 2013

  • Matthew 26 (The Message)

    Anointed for Burial

    When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days.  That’s when the Son of Man will be betrayed and handed over for crucifixion.”

    At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him.  They agreed that it should not be done during Passover Week.  ”We don’t want a riot on our hands,” they said.

    When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume.  When the disciples saw what was happening, they were furious.  ”That’s criminal!  This could have been sold for a lot and the money handed out to the poor.”

    When Jesus realized what was going on, he intervened.  ”Why are you giving this woman a hard time?  She has just done something wonderfully significant for me.  You will have the poor with you every day for the rest of your lives, but not me.  When she poured this perfume on my body, what she really did was anoint me for burial.  You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”

    That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?”  They settled on thirty silver pieces.  He began looking for just the right moment to hand him over.

    The Traitor

    On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”

    He said, ‘Enter the city.  Go up to a certain man and say, The Teacher say, My time is near.  I and my disciples plan to celebrate the Passover meal at your house.’”  The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.

    After sunset, he and the Twelve were sitting around the table.  During the meal, he said, “I have something hard but important to say to you:  One of you is going to hand me over to the conspirators.”

    They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”

    Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table.  In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures – no surprises here.  In another sense that man who turns him in, turns traitor to the Son of Man – better never to have been born than do this!”

    Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”

    Jesus said, “Don’t play games with me, Judas.”

    The Bread and the Cup

    During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:

    Take, eat.

    This is my body.

    Taking the cup and thanking God, he gave it to them:

    Drink this, all of you.

    This is my blood,

    God’s new covenant poured out for many people for the forgiveness of sins.

    “I will not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”

    They sang a hymn and went directly to Mount Olives.

    Gethsemane

    Then Jesus told them, “Before the night’s over, you’re going to fail to pieces because of what happens to me.  There is the Scripture that says,

    I’ll strike the shepherd;

    helter-skelter the sheep will be scattered.

    But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”

    Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”

    ‘Don’t be so sure,” Jesus said.  ”This very night, before the rooster crows up the dawn, you will deny me three times.”

    Peter protected, “Even if I had to die with you, I would never deny you.”  All the other said the same thing.

    Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.”  Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow.  Then he said, “This sorrow is crushing my life out.  Stay here and keep vigil with me.”

    Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this.  But please, not what I want.  You, what do you want?”

    When he came back to his disciples, he found them sound asleep.  He said to Peter, “Can’t you stick it out with me a single hour?  Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger.  There is a part of you that is eager, ready for anything in God.  But there’s another part that’s as lazy as an old dog sleeping by the fire.”

    He then left them a second time.  Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”

    When he came back, he again found them sound asleep.  They simply couldn’t keep their eyes open.  This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.

    When he came back the next time, he said, “Are you going to sleep on and make a night of it?  My time is up, the Son of Man is about to be handed over to the hands of sinners.  Get up!  Let’s get going!  My betrayer is here.”

     

November 28, 2013

  • 送上一杯涼水的挑戰

    「無論何人,因為門徒的名,只把一杯涼水給這小子裡的一個喝,我實在告訴你們,這人不能不得賞賜。」-馬太福音十章
    這句經文多次成為我繼續兒童事工的動力。感謝神,在祂浩瀚的恩典裡,我們都總是沒有缺乏,以致三年間我們團隊和兒童和他們的家人們得著相處的時光。
    門徒、小伙子與涼水
    門徒是誰?或者說,我是誰?我們可以是任何一個愛主的人。我們多重視生命,盼望帶給他人盼望,能與眾人和睦;我們有時在禮拜堂裡,有時在努力為生活忙碌。所以,我們的心願意走出去,接觸有需要的他和她。
    小伙子是誰?他們是蒙愛的嗎?小伙子的家在哪裡?是在那牆壁中的角落嗎?是在那遙遠的地方嗎?他/她也不曉得。
    涼水是什麼?這事工所帶來的涼水是一種祝福:弟兄姊妹們和兒童們共同生活相處的美好環境。為什麼是美好的?因為我們祈求能夠把屬天國的文化帶到兒童的圈子中,沒有打罵,沒有缺乏感,裡面有歡笑,也能夠彼此認錯和接納。這是主耶穌帶給他們的。
    送上涼水的挑戰
    直至今日,當我檢視過往的付出時,我發現真正工作的是主自己,多於是我們每一位同工。那樣,我的工作又是怎樣的呢?
    若說送上涼水的是主,那我所擺上的工作就是一段自我尋找的歷程了。
    在這旅途上,我盼望我可以作個稱職的小教師;我盼望可以在小家園內帶來轉變;我盼望能夠進入到小孩子的世界中,在那小小世界找尋到主耶穌。
    路途上,我知道我們都需要有好的工作伙伴,我們都需要有人支持和欣賞。有些時候,我又需要休息,在事工以外能重新得力。
    感謝神,又感謝包括靈糧堂在內的幾間教會,我們的需要都得到不同的飽足。我知道上帝是聽禱告的神,因為我們在缺乏時的禱告,祂聽而應允。
    可是,我現在明白,我們這許多的盼望和需要,同時也是將涼水送出的一大挑戰。
    為什麼呢?因為這些都使我們不能專注在「送上涼水」的重心上:去了解小伙子的心。
    為要進一步的說明這挑戰,我想起了經上有關忠僕和惡僕的比喻。我們常認為「勤力」和「懶惰」就是兩者的最大分別。然而,若從另一角度來看,我們也明白到「惡僕」喜歡從自己的角度付諸行動;而「忠僕」則能夠放下成見,專注善工。
    罪的呼聲,愛的呼聲
    那將惡僕品格表明出來的,是一種分割生命關係的傾向:這工作是給了我的,我就按照我的情況去做,若然結果不妥,那也非我的問題。我發現,當我們過分注視自身的不足,又或是個人所能帶來的果效,我們很容易就懷著一個「善心」去進入了一個惡僕的狀態了。那樣,若我們懷著善意行事,那為何還成了有可指責的呢?我想,關鍵不是誰當受讚賞或指責的問題,而是我們進入主的呼召時,願不願意把膝蓋彎下來,在禱告中真誠地聽主對祂僕人愛的呼籲。因為上帝所恩待的,是比喻中的那些忠僕。
    我盼望我們不作愚拙的僕人;更盼望我們不從罪性而行。罪帶來的挑戰是什麼?就是我們要按照自己的計劃行事;專注於自己的需要和想法上,卻總未能抽身。在反省中,我知道我沒有盡心去了解小伙子的世界,沒有盡意去愛他們,卻又用種種的理由讓自己心安理得。願主寬容我們,常常回到愛的呼籲裏。
    愛的呼籲是什麼?愛是對神本質的專注;愛也呼喚我們要求彼此,在天國祝福中能夠同歸於一。愛是聆聽,愛是放下,愛是共融,愛是捨「己」。
    結語
    在本年以後,這事工會將暫告一段落。但我相信這小休止不會為任何人帶來虧損。因為真正賞賜的是主,祂必按我們的清潔和誠實幫助求告祂名的人。相信主必保守當中已建立了的美好關係。願神引導每一個「惡僕」轉回,又為祂的新婦興起更多的「忠僕」,好使我們在地上如同在天國上!
  • Matthew 25 (The Message)

    The Story of the Virgins

    “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.

    “In the middle of the night someone yelled out, ‘He’s here! The bridegroom’s here! Go out and greet him!’

    “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’

    “They answered, ‘There might not be enough to go around; go buy your own.’

    “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.

    “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’

    “He answered, ‘Do I know you? I don’t think I know you.’

    “So stay alert. You have no idea when he might arrive.

    The Story About Investment

    “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left.

    Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.

    “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commanded him: ‘Good work! You did your job well. From now on by my partner.’

    “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

    “The servant given one thousand said, Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’

    “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have a little interest.

    “Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.”

    —-

    我們的心態決定在場境中的位置。

    讓我再演繹一次的話,與其說是聰明和愚昧的童女。其實也可以說是真心想祝福婚禮的童女和純粹沒事找事幹的童女吧。

    真心要祝福人的童女,她們在意:在意這個婚禮的祝福,重視自己能不能祝福新郎,不會反為負擔。

    對沒事可幹的童女來說,其實婚禮怎樣,她們也不是最在意的。

    其實這個不在意,就是一種生命關係的分割。

    罪要求我將自己和他者分別出來;但愛要求的,卻是不同者能夠在祝福中可以同歸於一。

    是愛,能夠叫新郎知道這一個童女是他所認識的。

    我真心想進入那合而為一的祝福中嗎?

November 27, 2013

  • Matthew 24 (The Message)

    Routine History

    Jesus then left the Temple. As he walked away, his disciples pointed out how very impressive the Temple architecture was. Jesus said, “You’re not impressed by all this sheer size, are you? The truth of the matter is that there’s not a stone in that building that is not going to end up in a pile of rubble.”

    Later as he was sitting on Mount Olives, his disciples approached and asked him, “Tell us, when are these things going to happen? What will be the sign of your coming, that the time’s up?”

    Jesus said, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities, claiming, ‘I am Christ, the Messiah.’ They will deceive a lot of people. When reports come in of wars and rumored wars, keep your head and don’t panic. This is routine history; this is no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Famines and earthquakes will occur in various places. This is nothing compared to what is coming.

    “They are going to throw you to the wolves and kill you, everyone hating you because you carry my name. And then, going from bad to worse, it will be dog-eat-dog, everyone at each other’s throat, everyone hating each other.

    “In the confusion, lying preachers will come forward and deceive a lot of people. For many others, the overwhelming spread of evil will do them in – nothing left of their love but a mound of ashes.

    “Staying with it – that’s what God requires. Stay with it to the end. You won’t be sorry, and you’ll be saved. All during this time, the good news – the Message of the kingdom – will be preached all over the world, a witness staked out in every country. And then the end will come.

    The Monster of Desecration

    “But be ready to run for it when you see the monster of desecration set up in the Temple of sanctuary. The prophet Daniel described this. If you’ve read Daniel, you’ll know what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t return to the house to get anything; if you’re out in the field, don’t go back and get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen during the winter or on a Sabbath.

November 21, 2013

  • Matthew 22 11-13 (The Message)

    “When the king entered and looked over the scene, he spotted a man who wasn’t properly dressed. He said to him , ‘Friend, how dare you come in here looking like that!’ The man was speechless. The the king told his servants, ‘Get him out of here – fast. Tie him up and ship him to hell. And make sure he doesn’t get back in.’

    “That’s what I mean when I say, ‘Many get invited; only a few make it.’”

November 19, 2013

  • To Enter God’s Kingdom (the Message)

    Matthew 19

    One day children were brought to Jesus in the hope that he would lay hands on them and pray over them. The disciples shooed them off. But Jesus intervened: “Let the children alone, don’t prevent them from coming to me. God’s kingdom is made up of people like these.” After laying hands on them, he left.

    Another day, a man stopped Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

    Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.”

    The man asked, “What in particular?”

    Jesus said, “Don’t murder, don’t commit adultery, don’t steal, don’t lie, honor your father and mother, and love your neighbor as you do yourself.”

    The young man said, “I’ve done all that. What’s left?”

    “If you want to give it all you’ve got,” Jesus replied, “go sell your possessions; give everything to the poor. All your wealth will then be in heaven. Then come follow me.”

    That was the last thing the young man expected to hear. And so, crestfallen, he walked away. He was holding on tight to a lot of things, and he couldn’t bear to let go.

    As he watched him go, Jesus told his disciples, “Do you have any idea how difficult it is for the rich to enter God’s kingdom? Let me tell you, it’s easier to gallop a camel through a needle’s eye than for the rich to enter God’s kingdom.”

    The disciples were staggered. “Then who has any chance at all?”

    Jesus looked hard at them and said, “No chance at all if you think you can pull it off yourself. Every chance in the world if you trust God to do it.”

    Then Peter chimed in, “We left everything and followed you. What do we get out of it?”

    Jesus replied, “Yes, you have followed me. In the re-creation of the world, when the Son of Man will rule gloriously, you who have followed me will also rule, starting with the twelve tribes of Israel. And not only you, but anyone who sacrifice home, family, fields – whatever – because of me will get it all back a hundred times over, not to mention the considerable bonus of eternal life. This is the Great Reversal: many of the first ending up last; and the last first.

November 12, 2013

  • Matthew 17 (Extract)

    At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a men came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

    Jesus said, “What a generation! No sense of God! No focus of your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out – and it was out, gone. From that moment on the boy was well.

    When the disciples and Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

    ‘Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move! and it would move. There is nothing you wouldn’t be able to tackle.”

    As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him – and three days later he will be raised alive.” The disciples felt terrible.+

August 1, 2013