Month: December 2013

  • Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences

    October 31, 1517

    1. Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.

    2. This word cannot be understood to mean sacramental penance, i.e. confession and satisfaction, which is administered by the priests.

    3. Yet it means not inward repentance only, nay, there is no reward repentance which does not outwardly work divers mortifications of the flesh.

    4. The penalty, therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.

    5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.

    6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God’s remission; though, to be sure, he may grant remission in cases reserved to his judgment.  If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.

    7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.

    8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.

    9. Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.

    10. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.

     

    (To be completed)

    (source: wikipedia)

  • Proverbs 18

    Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

    A fool hath no delight in understanding, but that his heart may discover itself.

    When the wicked cometh, then cometh also contempt, and with ignominy reproach.

    The words of a man’s mouth are as deep as waters, and the wellspring of wisdom as a flowing brook.

    It is not good to accept the person of the wicked, to overthrow the righteous in judgment.

    A fool’s lips enter into contention, and his mouth calleth for strokes.

    A fool’s mouth is his destruction, and his lips are the snare of his soul.

    The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

    He also that is slothful in his work is brother to him that is a great waster.

    The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

    The rich man’s wealth is his strong city, and as an high wall in his own conceit.

    Before destruction the heart of man is haughty, and before honour is humility.

    He that answereth a matter before heareth it, it is folly and shame unto him.

    The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?

    The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

    A man’s gift maketh room for him, and bringeth him before great men.

    He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

    The lot causeth contentions to cease, and parteth between the mighty.

    A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

    A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall be filled.

    Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

    Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.

    The poor useth intreaties; but the rich answereth roughly.

    A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

  • Matthew 26 (The Message)

    Anointed for Burial

    When Jesus finished saying these things, he told his disciples, “You know that Passover comes in two days.  That’s when the Son of Man will be betrayed and handed over for crucifixion.”

    At that very moment, the party of high priests and religious leaders was meeting in the chambers of the Chief Priest named Caiaphas, conspiring to seize Jesus by stealth and kill him.  They agreed that it should not be done during Passover Week.  ”We don’t want a riot on our hands,” they said.

    When Jesus was at Bethany, a guest of Simon the Leper, a woman came up to him as he was eating dinner and anointed him with a bottle of very expensive perfume.  When the disciples saw what was happening, they were furious.  ”That’s criminal!  This could have been sold for a lot and the money handed out to the poor.”

    When Jesus realized what was going on, he intervened.  ”Why are you giving this woman a hard time?  She has just done something wonderfully significant for me.  You will have the poor with you every day for the rest of your lives, but not me.  When she poured this perfume on my body, what she really did was anoint me for burial.  You can be sure that wherever in the whole world the Message is preached, what she has just done is going to be remembered and admired.”

    That is when one of the Twelve, the one named Judas Iscariot, went to the cabal of high priests and said, “What will you give me if I hand him over to you?”  They settled on thirty silver pieces.  He began looking for just the right moment to hand him over.

    The Traitor

    On the first of the Days of Unleavened Bread, the disciples came to Jesus and said, “Where do you want us to prepare your Passover meal?”

    He said, ‘Enter the city.  Go up to a certain man and say, The Teacher say, My time is near.  I and my disciples plan to celebrate the Passover meal at your house.’”  The disciples followed Jesus’ instructions to the letter, and prepared the Passover meal.

    After sunset, he and the Twelve were sitting around the table.  During the meal, he said, “I have something hard but important to say to you:  One of you is going to hand me over to the conspirators.”

    They were stunned, and then began to ask, one after another, “It isn’t me, is it, Master?”

    Jesus answered, “The one who hands me over is someone I eat with daily, one who passes me food at the table.  In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures – no surprises here.  In another sense that man who turns him in, turns traitor to the Son of Man – better never to have been born than do this!”

    Then Judas, already turned traitor, said, “It isn’t me, is it, Rabbi?”

    Jesus said, “Don’t play games with me, Judas.”

    The Bread and the Cup

    During the meal, Jesus took and blessed the bread, broke it, and gave it to his disciples:

    Take, eat.

    This is my body.

    Taking the cup and thanking God, he gave it to them:

    Drink this, all of you.

    This is my blood,

    God’s new covenant poured out for many people for the forgiveness of sins.

    “I will not be drinking wine from this cup again until that new day when I’ll drink with you in the kingdom of my Father.”

    They sang a hymn and went directly to Mount Olives.

    Gethsemane

    Then Jesus told them, “Before the night’s over, you’re going to fail to pieces because of what happens to me.  There is the Scripture that says,

    I’ll strike the shepherd;

    helter-skelter the sheep will be scattered.

    But after I am raised up, I, your Shepherd, will go ahead of you, leading the way to Galilee.”

    Peter broke in, “Even if everyone else falls to pieces on account of you, I won’t.”

    ‘Don’t be so sure,” Jesus said.  ”This very night, before the rooster crows up the dawn, you will deny me three times.”

    Peter protected, “Even if I had to die with you, I would never deny you.”  All the other said the same thing.

    Then Jesus went with them to a garden called Gethsemane and told his disciples, “Stay here while I go over there and pray.”  Taking along Peter and the two sons of Zebedee, he plunged into an agonizing sorrow.  Then he said, “This sorrow is crushing my life out.  Stay here and keep vigil with me.”

    Going a little ahead, he fell on his face, praying, “My Father, if there is any way, get me out of this.  But please, not what I want.  You, what do you want?”

    When he came back to his disciples, he found them sound asleep.  He said to Peter, “Can’t you stick it out with me a single hour?  Stay alert; be in prayer so you don’t wander into temptation without even knowing you’re in danger.  There is a part of you that is eager, ready for anything in God.  But there’s another part that’s as lazy as an old dog sleeping by the fire.”

    He then left them a second time.  Again he prayed, “My Father, if there is no other way than this, drinking this cup to the dregs, I’m ready. Do it your way.”

    When he came back, he again found them sound asleep.  They simply couldn’t keep their eyes open.  This time he let them sleep on, and went back a third time to pray, going over the same ground one last time.

    When he came back the next time, he said, “Are you going to sleep on and make a night of it?  My time is up, the Son of Man is about to be handed over to the hands of sinners.  Get up!  Let’s get going!  My betrayer is here.”