Month: February 2013

  • 2 Chronicles 17

    And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.

    And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.

    And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.

    Therefore the Lord stablished the kingdom in his hand;

    and all Judah brought to Jehoshaphat presents;

    and he had riches and honour in abundance.

    And his heart was lifted up in the ways of the Lord:

    moreover he took away the high places and groves out of Judah.

    Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.

    And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites;

    and with them Elishama and Jehoram, priests.

    And they taught in Judah, and had the book of the law of the Lord with them, and went about throughout all the cities of Judah, and taught the people.

    And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat presents, and tribute silver;

    and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.

    And Jehoshaphat waxed great exceedingly;

    and he build in Judah castles, and cities of store.

    And he had much business in the cities of Judah:

    and the men of war, mighty men of valour, were in Jerusalem.

    And these are the numbers of them according to the house of their fathers:

    Of Judah, the captains of thousands;

    Adnah the chief, and with him mighty men of valour three hundred thousand.

    And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.

    And next him was Amasiah the son of Zichri, who next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord;

    and with him two hundred thousand mighty men of valour.

    And of Benjamin;

    Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.

    And next him was Jehozabad, and with him a hundred and fourscore thousand ready prepared for the war.

    These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

  • 2 Chronicles 16

    In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

    Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, There is a league between my father and thy father:

    behold, I have sent thee silver and gold;

    go, break thy league with Baasha king of Israel, that he may depart from me.

    And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel;

    and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.

    And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

    Then Asa the king too all Judah;

    and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building;

    and he built therewith Geba and Mizpah.

    And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king Syria escaped out of thine hand.

    Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen?

    yet, because thou didst rely on the Lord, he delivered them into thine hand.

    For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.

    Herein thou hast done foolishly:

    therefore from henceforth thou shalt have wars.

    Then Asa was wroth with the seer, and put him in a prison house;

    for he was in a rage with him because of this thing.

    And Asa oppressed some of the people the same time.

    And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

    And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great:

    yet in his disease he sought not to the Lord, but to the physicians.

    And Asa slept with his fathers, and died in the one and fortieth year of his reign.

    And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries’ art:

    and they made a very great burning for him.

    —-

    1.

    這是亞撒王及猶大的一個很大的滑落,及很大的無奈呢。

    今天能夠憑一點才智或形勢可以羸到的,不等於神必悅納。

    過去神渴望我們以祂為神,倚靠祂,今天即使我們就活在對的光景中,我們永在的天父仍然渴望我們以祂為神。

    我們不是要在靠自己的方法沒有可能的時候,神才要我們靠祂;

    就是在哪些我們只靠自己的方法也能得勝有餘的狀況下,神仍然渴望我們去專祂為主為神。

    一個經文裡面所形容「完全的心」,我們可以怎樣求主呢?

     

    2.

    若我明白到神所開始的工作總需要交給神,向神呼求:

    那麼,我能知道哪些事端不是神所開啟的嗎?

    倘若凡事都是出於主你的話,求主憐憫。

     

    3.

    Another case showing how subjective reasoning and lead to foolish decision made in the view of the LORD.  Stay vigilance.  There are some “reasonable” rage that can bring only woe.

  • 2 Chronicles 14 – 15

     

    So Abijah slept with his fathers, and they buried him in the city of David:

    And Asa his son reigned in his stead.

    In his days the land was quiet then years.

     

    And Asa did that which was good and right in the eyes of the Lord his God:

    For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:

    And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment.

    Also he took away out of all the cities of Judah the high places and the images:

    and the kingdom was quiet before him.

    And he built fenced cities in Judah:

    for the land had rest, and he had no war in those years;

    because the Lord has given him rest.

     

    Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us;

    because we have sought the Lord our God, we have sought him, and he hath given us rest on every side.

    So they built and prospered.

     

    And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand;

    and out of Benjamin, that bare targets and spears, out of Judah three hundred thousand:

    all these were mighty men of valour.

    And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots;

    and came unto Mareshah.

    Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.

     

    And Asa cried unto the Lord his God, and said, Lord it is nothing with thee to help, whether with many, or with them that have no power:

    help us, O Lord our God, for we rest on thee, and in thy name we go against this multitude.

    O Lord, thou art our God;

    let not man prevail against thee.

     

    So the Lord smote the Ethiopians before Asa, and before Judah;

    and the Ethiopians fled.

    And Asa and the people that were with him pursued them unto Gerar:

    and the Ethiopians were overthrown, they could not recover themselves;

    for they were destroyed before the Lord, and before his host;

    and they smote all the cities around about Gerar, for the fear of the Lord came upon them:

    and they spoiled all the cities;

    for there was exceeding much spoil in them.

    They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.

     

    And the Spirit of God came upon Azariah the son of Oded:

    And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin;

    The Lord is with you, while ye be with him;

    and if ye seek him, he will be found of you;

    but if ye forsake him, we will forsake you.

     

    Now for a long season Israel hath been without true God, and without a teaching priest, and without law.

    But when they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them.

    And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.

    And nation was destoryed of nation, and city of city:

    for God did vex them will all adversity.

     

    Be ye strong therefore, and let not your hands be weak:

    for your work shall be rewarded.

     

    And when Asa heard these words, and the prophecy of Oded the prohet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.

     

    And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon:

    for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him.

    So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of reign of Asa.

    And they offered unto the Lord the same time, of the spoil which they had brought, seven hundred of oxen and seven thousand sheep.

    And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;

    That whosoever would not seek the Lord God Israel should be put to death, whether small or great, whether man or woman.

    And they sware unto the Lord with a loud voice, and with shouting, and with trumpets, and with comets.

     

    And all Judah rejoiced at the oath:

    for they had sworn with all their heart, and sought him with their whole desire;

    and he was found of them:

    and the Lord gave them rest round about.

     

    And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove:

    and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.

    But the high places were not taken away out of Israel:

    nevertheless the heart of Asa was perfect all his days.

    And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.

     

    And there was no more war unto the five and thirtieth year of the reign of Asa.

  • 2 Chronicles 12:7-10 KJV
    And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. [8] Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries. [9] So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord , and the treasures of the king’s house; he took all: he carried away also the shields of gold which Solomon had made. [10] Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king’s house.

  • News Quote

    花紙下的爛韓流

    【明報專訊】年初三赤口,金正恩以一記核試來跟大家開年;香港市民大眾嘻笑以待,「北韓又發癲喇喎!」鍾樂偉不這樣想,「外間的人當佢係癡線佬,其實只係你睇唔通佢諗乜。

    北韓做任何事,背後有考慮有計算;一個咁弱的國家,能夠令到全世界買佢怕的美國都有所顧忌,是有點成就的。」

    韓國軟文化 包裝呃咗你

    從流行文化切入社會政治觀察,寫日本的有吳偉明、湯禎兆,寫中國的有李照興,韓國這一塊,我開始記住了鍾樂偉這名字。在萬眾追捧韓劇、少女時代、甚 至《我們最幸福》都登上暢銷書榜的年頭,香港的大學裏仍未有韓國研究的專門學系。原本讀政治的鍾樂偉帶點拓荒者的心情一頭栽進這領域,常常撰文解讀韓國現 象,在全城訕笑肥叔PSY舞步騎呢的時候,他分析江南風格所指何事;農心辛辣麵出事,他借機書寫這國家的即食麵文化歷史;還有金正恩手頭的HTC手機、南 韓的廁所革命,生活化中見深度,「是有種使命感,真的想擴闊香港人去認識韓國的不同面向。香港好多人學韓文,好熟韓國影視音樂,好鍾意去韓國旅行,但有無 興趣再知多些?」

    跟大部分港人一樣,鍾樂偉對韓國的興趣源於其文化產品;正式鑽研下去,又在韓國生活過後他發現,那些叫人驚艷的文化創意和科技成就,只是最外層的花 紙。「韓國政府好識包裝自己,令你覺得韓流好漂亮、好勁,社會好繁榮發達,但這只是其中一面,裏頭包着的保守腐化,有時爛得令人難以置信。你去旅行時只見 到表面,內裏的腐爛你唔知,佢哋亦唔敢改變,因為要改變就要拆開張花紙,而韓國人是最重視外面人點睇佢的一個民族。」

    南韓獨裁者叫Samsung

    人們對北韓冷嘲熱諷,對南韓趨之若鶩,實則南韓某程度上跟北韓一樣獨裁,只是花紙包得比較靚。北韓的獨裁者叫金正恩,南韓的,叫Samsung。 Galaxy手機好好用,「但香港人唔知道,每買一部,你花的錢都讓他們去進行貪污和政治游說。Samsung愈大,韓國社會愈單一」。

    凌駕政府 對付異己如黑幫

    在南韓遭到媒體封殺的《三星內幕》,中譯本上月出版,揭露這全國最大財閥,如何每年花百億計金錢收買政治人物和執法者,換取對其有利的政策和逃稅, 甚至在會長李健熙被定罪後,總統李明博也可以「為了整體國家利益」給予特赦;南韓最主流的三份報紙都由三星贊助,對其惡行噤若寒蟬,巨大的財富令其勢力凌 駕政府之上,無論換了哪個總統上台,三星都能籠絡和加以控制,「政府也會換屆,但三星總裁是幾代相傳,佢其實是一個帝國, 父傳子子傳孫,已經到第三代,跟北韓一樣封建。佢對付異己的手法,跟黑社會無分別,這本書的作者不斷被人恐嚇,安全受威脅,而對其他人佢就不斷用『掩口 費』收買。」

    拚命讀拚命做

    應酬不能拒 有假不敢請

    今日韓國年輕一代,在學時期除了吃飯睡覺就是拚命讀書,子女補習費成為韓國家庭的主要開支,但只有一半大學畢業生能實際能找到工作;投身社會後,待 遇不公平不敢講,交際應酬不能拒絕,有假也不敢請,害怕被炒後無法再找到工作。韓國的自殺率在先進國家裏是第一名,年輕人對未來感到絕望,但無法動搖這制 度,「好難反抗,財閥的體制已經大到所有人都是持份者。這次大選好多年輕人話要『經濟民主化』,大家都知道壟斷得太恐怖,但數十年來習慣了由財閥牽頭的發 展模式,不知道推倒之後可以向咩方向發展,尤其『五十世代』,投票率高達九成,當中六成多支持朴槿惠,其父朴正熙就是當年扶植財閥的人嘛,朴的兄姊、妹夫 全是財閥企業的總裁和關係密切人士,你好難想像佢會改變這體系。

    科技似突破

    文化仍保守

    所以南韓的民主愈來愈變得虛有其表,社會經濟運作,企業、政府文化和做事方式,跟數十年前一樣,佢哋覺得這是國家的奠基石,唔敢推倒佢,雖然科技上好似好突破,但文化、身分價值上佢係好保守,不願變,我覺得這國家的人其實同北韓、內地無大分別的。」

    握緊舊制度不願改變,源於害怕,「南北韓一樣,都有種好強烈的不安感。」鍾樂偉說起,自己對韓國產生興趣,約在九八、九九年間的第一波韓流,那是 《我的野蠻女友》年代,之後就常看韓國電影;○二年剛進大學,日韓主辦世界盃,本身是球迷又沒時差,自然日日追看,「每次見到韓國隊比賽,全場人瘋狂吶 喊,我覺得好amazing,點解佢哋會咁投入?佢哋的國歌就直接叫做『愛國歌』,點解佢哋會咁愛自己國家呢?我開始探索韓國歷史,才發現,過往百年間, 韓國有一段很悲壯的民族經歷,每次以為有機會當家作主時,都會突然跌入一個很差的局面。明明只是中日打仗,中國輸了,卻是韓國變成殖民地,飽受壓迫;到二 戰後日本帝國崩潰,以為可以獨立,又突然要南北分裂打內戰,其實無人想打仗的嘛,若不是美國和蘇聯背後角力,南北韓其時已經統一了。然後幾十年的分裂,兩 地人民不能接觸交流,都是身不由己。所以南韓獨立後有股好強的向心力,佢知道這國家是好辛苦才建立的。而且朝鮮半島太外向形了,被中日、俄羅斯和美國勢力 包圍,是好不安的。」

    贏了速度 輸了人性

    面對不安感,北韓追求國家強大,而他們對「強大」的定義是有多能夠威脅其他人,於是不斷以軍備武力挑釁別國、對內對外證明自己;南韓也是不斷要對人 證明自己的國家,只是不取武力,而是瘋狂追逐經濟發展。「韓戰後國家一片頹垣敗瓦,深怕落後於國際形勢就會再被佔領和破壞,所以要盡最大努力在最短時間內 趕上這差距。南韓在短短二十年間由農業社會變成工業社會、到現在金融繁盛,那種速度是驚人的。外國人經常用『(見圖1)』(音:Balli Balli)這詞彙來形容南韓,意思就是『快點快點!』你見Samsung不斷出電話,為要鬥贏美國,它最令人印象深刻的不是invention有幾強, 而是快,一兩年間從Note 1變2、Galaxy S1變3,要在速度上贏對方,不斷追趕國際潮流。但在這種速度至上的發展過程中,放棄晒各種人性和價值,暗瓦底好多社會問題無處理到,只要短期滿足,所以 它是整容大國。你要在短時間內提升自信,最方便的就是變靚啲, 抽脂、隆胸、整容,至於十年後會唔會走晒樣,佢唔關心。社會衡量一個人的方式也是很門面的,這方面好似內地,好重視在外人面前能展示幾多財富,著名牌、開 靚車,將人生的價值建基於這堆物質。太講求生產力和物質生活,就不會用人性角度去感受他人,於是人與人之間關係疏離,覺得所有事都要獨自面對,心靈嚴重脆 弱。」

    看北韓 要翻牆

    在社會日益講求實際、自利的時候,南北韓統一便愈趨不可能,「人們已不願為一個『統一』的理想而犧牲,當你考慮到雙方經濟差距咁大,統一就意味南韓 要付出代價去縮窄跟北韓的差距。南韓年輕人會覺得,我自己份工都未搞掂,點去救濟北韓人?」鍾樂偉直言對南北韓統一不抱任何樂觀想像,直到今天,南韓的國 家安全法仍然生效,不可接觸北韓資訊和見北韓人,在南韓搜尋北韓的資料、想看勞動新聞和朝鮮中央通訊社等網站,會被封鎖,跟大陸的「敏感詞」一樣要翻牆才 能瀏覽;早前有南韓年輕人在twitter上表示支持金正恩,被控違反國家安全法而判監,「政府覺得韓戰只是停戰,並未結束,在極度緊張的情况下唔應該講 這些說話」。主張跟北韓對話合作、緩和局勢的人士會被指摘為親共、不愛國,保守派總統再次上台,兩韓人民合作的可能性幾近斷絕,「如果你打算統一, 無理由阻止兩國人民接觸的,中台都有來往啦。封鎖得愈耐,雙方誤解亦會愈深。而且因內戰分開的家庭,有些人已七八十歲,連親人最後一面都見不到,這些是應 該凌駕於政治之上的人道考慮;但在南北韓之間,一切都是政治的。韓國人為何經常咁悲情,就是這國土上太多身不由己的事了。」

    研究北南韓 易「踩地雷」

    身處和平的香港,這種政治軍事的緊張關係對一般人來說非常陌生,但原來也沒想像中遙遠。鍾樂偉在中大政治及行政學系讀碩士,本想研究中國北韓關係, 不料研究計劃書寫好了,來自北京學術界的朋友說這題目敏感,建議不要做,中大的老師也說曾經有舊生做中朝研究(編按﹕1988年的碩士生徐澤榮),被內地 以泄露國家機密重判十三年監禁,鍾唯有改為研究歐洲援助組織對北韓的工作,現在澳洲悉尼大學的博士論文則關於北韓因素對歷屆南韓大選的影響。

    盼設基地

    支援「脫北者」

    這些年來多次到南北韓做研究和短住,因着興趣和友儕網絡,親身接觸到幾名「脫北者」,面對面傾談的震撼力不是看書和紀錄片可比,「佢會講好多個人 的、家庭的事情,感受佢當時的想法,你會諗,為何北韓要這樣對待自己的國民呢?」脫北者千辛萬苦離開,過境時固然兇險,到中國後可能被逮解回國勞改,或被 蛇頭販賣,要賣淫和打黑工籌錢;就算成功持假護照上飛機抵達南韓,求得政治庇護,往後的生活仍面對連串適應問題、甚至被假扮脫北者的北韓間諜追殺,終身沒 法逃離極權陰影。「認識了朋友的機構,基地在美加,透過義賣籌錢收買北韓邊境哨兵、安排蛇頭救北韓人出來,去年救了四十個北韓人,是歷來最少的,因為金正 恩上台後揸得很緊。我在想幫他們在香港也設一個基地做這件事,既然香港人都咁有興趣睇《我們最幸福》,或者可以搞些文化活動籌錢,幫當地人離開這個地方。 不過自己能量有限,要找一群人幫手,同埋我會有少少危機囉,北韓在香港都有領事館,可能搵人郁我,大陸亦都唔鍾意,好多在中國救人的南韓教會和NGO都被 大陸政府blacklist,但佢哋都不斷搬竇,在極大的困難下繼續。」

    既有危險,我問他這計劃是否適宜寫出來?鍾樂偉很豁然,「其實我無所謂的,反正都幾乎肯定會去做。這次核試後我對北韓的心態又不同了,國際社會只會 加強經濟制裁北韓,人民生活只會愈來愈差,對這個政權我會理解,但不諒解,正常渠道已經幫不到,我們可以做的,只有拯救更多人出來。」

    向上流,no way

    一個財閥能如此坐大,是整個社會的共業。韓國人成功地營造出朝氣勃勃的形象,但內裏極度保守,社會處處講關係、階級、輩份,「在韓國,你高中時的成 績已決定你將來一生會怎樣。主流的大公司,即財閥如三星、LG、現代,在三間名牌大學(首爾、高麗和延世大學,以其英文名的首個字母合稱『SKY』)有直 接對口的學系去合作,若部門裏一直是某間大學的畢業生,佢會繼續請返同一學系的學生。好的大學、好的學系,學生未畢業已經收到聘書,在財閥公司工作,薪金 可以是一般中小企的三倍,然後你在這些公司裏不斷晉升,收入差距跟一般人愈來愈大。韓國青年基本上是沒有第二次機會的,高中時一試定生死,入不到大學裏那 個精英圈子,很難再向上流。而本身家底好、有錢補習的,當然更有機會在考試做得好,你的家族就永遠都在富裕階層,愈來愈少窮學生可以捱出頭來。」

    係長輩就唔可以投訴

    青年人的桎梏還遍佈日常生活中,鍾說起在南韓的第一次culture shock,「佢哋傳統的晚餐聚會是下午五點開始吃第一餐,飲完第一輪酒,八點左右轉場吃第二餐,十點又轉第三場,飲到半夜兩、三點,就算第二朝八點返工 都係咁。有次同行有個女學生,轉到第三場時已經半夜,佢話住得太遠想返屋企,點知席上有個長輩突然發難話唔畀,個女仔要解釋好耐先走到,我以為事情解決 啦,點知佢離開後要再打返電話跟那長輩繼續沙冧,後來我同佢講話我唔明,出來玩何必勉強,個女仔話唔係㗎,我怕得罪佢嘛。有長輩在場,你走先,佢覺得你唔 尊重佢感受;長輩倒酒畀你,你唔鍾意都要飲。我試過問朋友,某教授教書好唔好,佢話ok,我話佢成日玩咁夜唔會有影響咩?佢話都會㗎,有時上堂遲了兩個鐘 先到,但學生坐定定等佢,無人會投訴,佢哋覺得係長輩就唔可以投訴。這些我們覺得好咸豐年代的思想,對佢哋來說是入骨的文化。」

    文 林茵

    圖 盧翊銘

    編輯 蔡曉彤

    sundayworkshop@mingpao.com

    fb﹕www.facebook.com/SundayMingpao

  • 2 Chronicles 5:11-14 KJV
    And it came to pass, when the priests were come out of the holy place : (for all the priests that were present were sanctified, and did not then wait by course: [12] Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:) [13] It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord ; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord , saying ,

     

    For he is good; for his mercy endureth for ever:

     

    that then the house was filled with a cloud, even the house of the Lord ; [14] So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.